Heaven Taken by Storm
or
The Holy Violence a Christian is to Put Forth in the Pursuit after Glory
 
by:  Thomas Watson (1620-1686)
 
 
 
The book is based on the text:  "The kingdom of heaven suffereth violence, and the violent take it by force"  (Matthew 11:12)
 
 
 
Here are some excerpts for the Christian who has entered in at the "strait" gate and has the inner witness of the Holy Spirit:
 
 
"This is the first thing in holy violence:  resolution of will.  I will have heaven whatever it costs me, and this resolution must be made in the strength of Christ."   (p.  9)
 
"We must offer violence to heaven...  striving [Luke 13:24], wrestling [Ephesians 6:12], running a race [1 Corinthians 9:24], fighting [1 Timothy 6:12]"  (p. 56, 57)  
 
"We must offer violence to heaven in regard to the difficulty of the work:  taking a kingdom... Our own hearts oppose us...  All the powers of hell oppose us...  It is all uphill to heaven."  (p. 58, 59, 60)
 
"Is salvation-work so easy?  Can a man be saved by a leap?  Can he leap out of the devil's arm into Abraham's bosom?  Oh, no, there must be offering of violence.  Some think free grace will save them; but it must be in the use of means.  'Watch and pray.'  Others say that the promises will bring them to heaven, but the promises of the Word are not to be separated from the precepts.  The promise tells of a crown, but the precept says, 'So run' [1 Corinthians 9:24].  The promises are made to encourage faith, not to cherish sloth.  But others say 'Christ has died for sinners.'  And so they leave Him to do all for them and they will do nothing.  Then the text would be out of date, and all the exhortations to striving and fighting the good fight of faith are in vain.  Our salvation cost Christ blood; it will cost us sweat."  (p. 60)
 
"Satan will not endure an idle servant; and do we think God will?... God puts no difference between these two slothful and wicked.  [Matthew 25:26]"  (p. 65)
 
"Men are violent in opposing good, and that in several ways.  They offer violence to the Spirit of God.  The Spirit knocks at the door of sinners' hearts.  He waits till his head is filled with dew, and his locks with the drops of the night...  Acts 7:51:  'Ye do always resist the Holy Ghost'...  They offer violence to conscience.  Conscience is God's preacher in the bosom... when conscience cannot be permitted to speak, it will write.  It writes down men's sins; and when at death they shall be forced to read the handwriting...  They offer violence to God's image.  The saints... are opposed and shot at...  Men are violent in pursuing evil.  They are violent in their opinions...  They are violent in their passions...  They are violent for their lusts."  (p. 67, 68, 69)   
 
"The pampering of the flesh is the quenching of God's Spirit"  (p.  11)
 
"...mortification is called cruxifiction in Galations 5:24, which is not done suddenly.  Every day some limb of this 'body of death' must drop off."  (p. 12)
 
"Take heed of consulting with flesh and blood.  It is as good to consult with the devil as with the flesh.  The flesh is a bosom traitor...  The flesh is a sworn enemy to this holy violence."  (p. 119, 120) 
 
"The motion of the soul to sin is natural, but its motion towards heaven is violent... because it is against nature.  So to lift up the heart to heaven in duty is done by violence and we must provoke ourselves to it."  (p. 14)
 
"The names given to prayer imply violence... wrestling, pouring out of the soul to God, effectual fervent prayer..."  (p. 22, 23)
 
"To meditate on worldly, secular things, even if it were all day, we can do without any diversion; but to have our thoughts fixed on God, how hard to we find it?... The natural averseness from this duty shows that we are to offer violence to ourselves in it."  (p.28)
 
"Meditate on your evidences for heaven.  What have you to show for heaven, if you should die this night?  Was your heart ever thoroughly convinced of sin?  Did you ever see yourself as lost without Christ?  Conviction is the first step to conversion.  Has God ever made you willing to take Christ upon His own terms.  Zechariah 6:13:  'He shall be a priest upon His throne.'  Are you as willing that Christ should be upon the throne of your heart to rule as well as a priest at the altar to intercede?  Are you willing to renounce those sins to which the bias of your heart naturally inclines?...  Are you willing to take Christ for better and for worse, to take Him with His cross, and to avouch Christ in the worst of times?  Do you have the indwelling presence of the Spirit?  If you have, what has God's Spirit done in you?  Has it made you of another spirit, to be meek, merciful, and humble?  Is it a transforming Spirit?  Has it left the impress of holiness upon you?  Beware of false evidences.  None are further from having the true pearl than they who content themselves with the counterfeit."  (p. 29, 30)
 
"We dream of an earthly eternity.  Psalm 49:11:  'Their inward thought is that their houses shall continue for ever'"  (p. 30)
 
"Self-examination is setting up a court in conscience and keeping a register there, so that, by strict scrutiny, a man may know how things stand between God and his own soul.  Self-examination is a spiritual inquisition, bringing one's self to trial.  A good Christian begins, as it were, the Day of Judgment here in his own soul... If we will not try ourselves God will try us...  He will ask the same question as Christ, 'Whose is this image and superscription?'  And if we cannot show Him His own image, He will reject us."  (p.36, 40)
 
"It is not how much we do, but how much we love."  (p. 81) 
 
"If we use what violence we are able, God will help us.  Philippians 2:13:  'It is God which worketh in you both to will and to do"... In all earthly races a man runs in his own strength; but in the race to heaven we have the Spirit of God helping us.  He not only gives us the crown when we have finished running, but He gives us legs to run."  (p. 96)   
 
"Do we strive with our hearts to get them into a holy frame?  How did David awaken all the powers of his soul to serve God...  Do we set time apart to call ourselves to account, and to try our evidences for heaven?  Psalm 77:6:  'My spirit made diligent search.'   Do we take our hearts as a watch all in pieces, to see what is amiss and to mend it?  Are we curiously inquisitive into the sate of our souls?... Do we offer violence in prayer?  Is there fire in our sacrifice?... Do we pray in the morning as if we were to die at night?... Do we thirst after the living God?  Are our souls big with holy desires?...  Psalm 73:25:  'there is none upon earth that I desire beside thee'.  Do we desire as much to look like Christ as to live with Christ?...  Can we deny our ease, our aims, our interest?  Can we cross our own will to fulfill God's?  Can we behead our beloved sin?... Do we keep spiritual watch?  Do we set spies in every place, watching our thoughts, our eyes, our tongues?...  Have we gotten above the world?  Though we walk on earth, do we trade in heaven?"  (p. 80, 81, 82)
 
"A man will be violent for nothing but what he loves...  If you would be violent for heaven, be sure you make going to heaven your business... have heaven continually in your eye."  (p. 123, 125)
 
"...keep company with such as are violent"  (p. 126) 

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